But it will be news to these people that even the Rudra of the Trinity is Nirguna and not Saguna. But when her charms have been enjoyed, he (soul) quits her (prakriti) side, the unborn other, Anyata (Lord). The Theistic Aspect Of Saiva Siddhanta By Pandit R. S. Vedachalam Pillai. of Ceylon.) Why we are required to contemplate God as Akasa, Light or Chit is, that by this Light alone we can know Him, and as such Light; and it is as Light, Chit, God is immanent in the world, and omnipresent. And various synonyms are used to denote this heart of man, such as Dahara (subtle) Guha (cave), Pundarika (lotus), Brahmapura (city of Hrid (heart). There is only one other passage which we have to quote while we are dealing with the three eternal postulates of this Upanishad. "But he who is endowed with qualities, and performs Karma that are to bear fruit and enjoys the reward of whatever he has done, migrates through his own works, the lord of life, assuming all forms, led by the three gunas and the three paths" (vi. The Katha Upanishad puts the same doctrine in much stronger language. When we come to Yajur Veda, His supreme Majesty is fully developed, and He is expressly called Siva by name 'Siva nama' si (Vaj. Saivism is a ritual marga, a Bhakti marga, a yoga marga, a gnana marga. May we not hate each other. The Svetasvatara Upanishad derives its name from the sage who taught it. "Know the Atman only and away with everything else; it alone is the bridge to immortality." 1. "Purushasyatu, Bhoktrivam, Pratipamaaya, Bhojanecha Prayanatah. Atman is the eighth body of Siva the Paramesvara, pervading all other bodies. The works take the form of narrative philosophical dialogues in which a seeker approaches a … Invocation. To the Indian whether he addresses his God as Siva or Sivam, he is addressing the same supreme Personality who is neither male nor female nor neuter, and there is no jar to him in the sense, as there will be to the Christian, who could only think of and address God in the Masculine Gender. It is not a Sectarian Upanishad. To both of them, the freed Purusha was equal to Ishwara, only Kapila believed that no Ishwara was necessary for the origination and sustenance, & c., of the worlds; but that according to Patanjali there existed an eternally freed Being who created these worlds and resolved them again into their original components. 17) yet He stands behind all time and all persons, (vii. "His Supreme Sakti is spoken of as manifold, inherent, endued with the activity of knowledge and life." 3, Leipzig : F. A. Brockhaus, OCLC 459808660 Ram Sharma Acharya, Gayatri Parivar. In the days of the Veda and Upanishads, these names Rudra, Siva, Sambhu, Mahadeva, Isa, Isana, Hara and Vishnu only meant the same as Deva or Brahman or Atman or Paramatman, and they had no prejudice against the use of the former set of words as some sectarians of today would seem to have. (i. Om! 28, last para. By the time we get into the Upanishad period, we could see how a new and spiritual interpretation was put upon the old Vedic sacrifices and the uselessness of sacrifice as an end in itself was strongly declared. The reference to this Highest Yoga practice are most numerous in the Upanishads and the sameness of the various references form the subject of a discussion in the Vedanta Sutras (iii. And this inconsistency is what strikes a foreigner even now in the character of the modern Hindu. And the Buddhists were accordingly called Mayavadis. By Francis Kingsbury, Saiva Siddhanta or Suddha-Advaita By A. Raghava Aiyar, The Key of Knowledge OR The Fundamental Experiences Of The Sanctified in Spirit By P.Ramanathan, Image Worship By Tamby Rajah Esq, Colombo, The Role of the Saivagamas in the Saiva Ritual System By Jean Filliozat, The Souls - Their Relation to Brahman By L.D. The Supreme Double Personality of Siva is thus explained in the Mahabharata by Lord Krishna himself. [* Our learned Madras Bishop complains that the educated Hindu has only to choose one out of the six systems of Philosophy, and that he has no good practical religion and we kindly invite his attention to this paper, and then judge for himself and see if Hindu Philosophy and Religion is, after all, really so poor.]. (iii. Maya, Suddha VIdya, Maheswara, Sadasiva, Bindhu (or Sakti) and Nadam (Siva). * [* Brihad. More famous is the Bhagavad Gita. இராமலிங்கம் அவர்கள், பெரியபுராண இசைப் பாராயணம் - நேரலை - வழங்குபவர் குற்றாலம் திரு. In dealing with the personality of God, who is called in the Upanishads, as Deva, Hara, Vasi, Siva, Purusha, Brahman, Paramatma, Isa, and Ishwara, &c., we have to remark that the Upanishad makes no distinction between a Higher and a Lower Brahman; rather, there are no statements made about the Lower God or Gods, except one verse in V. S, where the Supreme Lord and Mahatma, is said to have created the Lords, and Brahma or Hrianyagarbha is referred to as such a lord. The following paras, we cull from a book called "The Woodlands in Europe" intended for Christian readers; and we could not produce better arguments for the truth of our conception of the Supreme Siva, the Destroyer and the Creator and the Preserver (vide p. 6m Sivagnanabotham, English Edition). Svetasvatara Upanishad Chapter I 1 Rishis, discoursing on Brahman, ask: Is Brahman the cause? "The 96 tatvas or categories are common to all. They say sentiency is Vidya, and insentiency Avidya. Of course, the two things brought together are the Soul and God, and the perishable thing is certainly the Pasa; and the Soul when bound by Pasa is called Pasu accordingly. The energy of heat is not conceived to be distinct from fire" and so on. "By fear of Him, Vayu (the wind) blows." May we both work together, with great energy. For a comprehensive list of GRETIL encodings and formats see: Coming now to the nature of the soul, as set forth in this Upanishad, the first thing to be noticed is that the Jiva is very often spoken of as Atma simply and distinguished from God. (From the Madras Review). And the theoretical or argumentative part of the philosophy or creed was called by the name of Sankhya and the practical part, Yoga. Svetasvatara Upanishad. The difference is basically in names only. SVETASVATARA UPANISHAD. "In short, on the authority of the Sruti, Smriti, Itihasa, Purana, and the sayings of the learned, the Supreme Sakti whose manifold manifestation this whole universe of Chit and Achit is, whose being is composed of Supreme Existence, Intelligence and Bliss, and unlimited by space and time – is inherent in the nature of Siva, the Supreme Brahman and constitutes His own essential form and quality. Some Aspects Of The God-Head (By Mr. J. M. Nallaswami Pillai, B.A., B.L), The Spiritual Value Of Manikka Vacagar's Tiruvacagam. Title: Svetasvatara Upanishad Author: Swami Tyagisananda Created Date: 5/11/2011 4:03:40 PM Sveta Intro || Sveta Ch.1 || Sveta Ch.2 || Sveta Ch.3 || Sveta Ch.4 || Sveta Ch.5 || Sveta Ch.6. When a true springs out of the bare ground, we naturally suppose there was some seed imbedded in it without our knowledge, though the earth contained it and is essential for the support and growth of the plant. But the word to be noted here is the word 'other' 'Anya' which is almost a techhincal term or catch word to mean God, the Supreme. During the Upanishad period, the schools whose distinct existence can be distinctly marked are the Lokayata or Nastika, Kapila's Sankhya, Mimamsa of Jaimini, Nyaya and Vaiseshika and Yoga. The Pasu and the Kusa grass standing merely for the soul or jiva that was bound and offered in sacrifice. May He nourish us both together. It is the best of acts, but it is an act and its fruit consequently perishable. Niyatyadhastat prabrute ruparisthah pumanayam Vidyatatvamidam proktem. The Kena Upanishad story is repeated in the Puranas, the Supreme Brahman is mentioned there as Siva and Rudra. About The Book Svetasvatara Upanisad, an important text on Vedanta starts with a discussion on the original cause of creation. I recently read Valerie J. Roebuck’s translation of the Upanishads and was struck by her translation of the Svetasvatara Upanishad. Upanishads, Part One (SBE 1) Upanishads, Part Two (SBE 15) The Sacred Books of the East started off with the Max Müller translation of the Upanishads; complete extexts of these key works are available here. What was the purest and most transcendent monotheism degenerated into a most crude Anthropomorphism and blatant Pantheism. May He protect us both; may He profit us both. And yet this soul is of the image of God, is infinite and brilliant like the Sun, endowed with Ichcha and Gnana, and is sinless. 11), "is the greater than the great, smaller than the small, hidden in the heart of the creature" (iii 20), "hidden in all beings; like the subtle film," (iv 16), "and subtler that subtle" (iv 14), "the wise should seize in the body (heart) by means of the pranava, within himself, and by the drill of meditation and penance, (1-14), they should , 'with the mind towards the heart,' 'love the old Brahman, by the grace of Savitri' (Light or Chit Sakti) (11-7 and 8), 'grasping by the Manas' (Sakti), (v-14,) and perceive 'by the heart, by the soul, by the mind,' (iv-17), in the Highest Turiyatita plane, where Siva Dwells alone, the Eternal and the Adorable Light, this most Ancient of Days, the Siva the Blissful, and Benign Being, the great Purusha of sunlike brilliancy, dwelling in the Highest Vyoma, then their fetters (pasa) fall off, they will cross over to the other shore, after passing through the torrents that cause fear, (ii 8) their darkness (Ahankara, Anava) will vanish, and all material bodies (Maya) will fall off, and they will enter into the supreme Bliss and Peace. The original English translation of the Svetasvatara Upanishad by Jayaram V with explanatory notes, Chapter 4 This, the Jivas (Pasus) do not know, owing to the mighty bondage. I have consulted besides, the commentary of Vigñânâtman, the pupil of Paramahamsa-parivrâgakâkârya-srîmag-Gñânotta-mâkârya, MS. 19). 5-3-2). Every view of the world which confounds this difference can supply at best a one-sided henism, be it a spiritualism or an equally one-sided materialism."] And the object of Vedic sacrifices being well known to be only the first three Purusharthas, by the worship of the various Powers of Nature, the object of Tantric or Agamic worship was the attainment of the fourth Purusharta or Moksha. "Of the eclectic movement combining Sankhya, Yoga and Vedanta doctrines, the oldest literary representative is the Svetaswatara Upanishad. Hence the King's face has to be awful! P. 30. 2. And he proves also that his was consistent with the teachings of the Upanishads themselves. It is this Gnana Sakti who gives to the Chetana and Achetana Prapancha its form and shape and life and love and light; but the substance or Upadana || [|| It is Badarayana's view that there is no other Upadana except God and these worlds arise out of God Himself. But every statement made to God, by any of the names, we have mentioned above, clearly refers to the one, without a second, the Highest Brahman, which is also Nirguna. And Sir W. W. Hunter seriously contends that Sankara was the great Apostle of Saivism. One of them eats the sweet fruits, the other looks on without eating" (iv. 114.4) and 'Rudram yagnanam sadhad ishtim apasam' (III.2-5). But there were not wanting scholars in the past like Colebrook and Wilson, and like Col. Jacob, Prof. Kunte, and Dr. Thibaut in the present generation, who hold that Mayavada is not the real and true exposition of the Veda or the Vedanta. Taking fullness from fullness leaves only fullness. Regarding the conception of Siva and its growth from Vedic times, scholars love to tell us that Rudra was nowhere called Siva in the Rig Veda and that he merely represented the storm God, with his thunder, lightning and the rains, rushing down from the snow-capped hills; and that this Rudra slowly grew into Siva of the Hindu Triad, and scholars have not failed to remark about His composite and contradictory aspects. 3 Mantra 8 English translation: "I know this great Person who is resplendent like the sun and is beyond darkness. ), The Saiva Religion and Saiva Advaita Siddhanta Philosophy. Create your own unique website with customizable templates. Commentary. One of the aptest descriptions of a human being is that he is a mirror." Accordingly the learned say:-. Here a doubt arises as to whether the cause of trembling is the Paramesvara or some other being. "When there was no darkness, nor day nor night, nor Sat, nor Asat, then Siva alone existed (Siva eva Kevalah). The universe being thus a form of Brahman and being therefore not an object of hatred &c., let everyone be peaceful at heart and worship Brahman. Saiva Siddhanta By Pandit R.S Vedachalam. It is this which is called Uma, and Light and Bhargas † [† Cf. He rules all the worlds with that guiding force. The soul enjoys and performs Karma while encased in the body, tree; but though God is immanent in the soul and in the body, yet the works and their fruit do not cling to Him and taint Him. 46-1) He is also called Svapivata, which is variously explained as meaning 'readily understanding' 'accessible', 'gracious', 'he by whom life is conquere', 'he whose command cannot be transgressed,' 'thou by whom prayers (words) are readily received.' And it occurs again in (V.1). The sages, absorbed in meditation through one-pointedness of mind, discovered the [creative] power, belonging to the Lord Himself and hidden in its own gunas. The Splendid Shrine By Mr. J. M. Nallasami Pillai. Now Shipping! The one which is his auspicious body practises chastity, while the other which is his most dreadful body, destroys the world. Since he consumes, since he is fiery, fierce, glorious, an eater of flesh, blood and marrow – he is called Rudra. When each Hymn of the Rig Veda has its own author, it cannot be any surprise that each particular Upanishad should have an individual author; and we don't suppose the Professor inclines to the orthodox view that the Veda and the Upanishads had no human authors, and were revealed. And as all of us form but parts of him, we are also enjoined to be kind to one another, for, whatever we do to each other will be also done to His body. It presents a mixture of Vedanta, Sankhya and Yoga tenets. The Ten Spiritual Conquests Of The Soul By V. V. Raman. Buddha declared that all existence was momentary, that there was no world, no mind, no soul and no God, and that what really existed were the Skandhas, and when this truth was perceived, all desire and birth and suffering would cease and then there would be creation of all existence, Nirvana. And in those higher things of which nature is but the type and shadow, the same grand truth holds good; and from our Bibles we learn that the consuming fire and the love that passeth knowledge are but different sides of the same God:- Just and yet merciful; that will by no means clear the guilty, yet showing mercy unto thousands.". "He who does not know that indestructible Being (Akshara,) of the Rig Veda, that Highest Ether (Parama Vyomam) wherein all the Gods reside, of what use us the Rig Veda to him? They are synonymous and do not mean the Bhuta Akasa, nor the Mayasakti or Avidya, but as interpreted by the Puranas themselves, they mean Chit or Gnana, or, Light or Grace, which is the Parasakti of the Supreme Ishwara. He meets in his own way the arguments adduced to show that this is a modern Upanishad and that it is a sectarian Upanishad, an Upanishad of the Sankhya and of Bhakti school and so on, and his conclusions are that " No real argument has ever been brought forward to invalidate the tradition which represents it as belonging to the Taittriya or Black Yajur Veda," and he points out that it "holds a very high rank among Upanishads" and that its real drift is the same as the Doctrine of the Vedanta Philosophy. 2 Should time, or nature, or necessity, or chance, or the elements be regarded as the cause? (Svetas, 6-8). English Translation: Two birds, inseparable companions, perch on the same tree, one eats the fruit, the other looks on. Ramachandran, Thiruvarutpayan Of Umapathisivam - English Explanation By Mr. G. U. Pope, A Study Of Saiva Siddhanta By Kantimatinatha Pillai, Knowledge And Conduct According to Saiva Siddhanta By A. Raghava Aiyar, Light on the True Path By J.M. The significance of the Svetasvatara Upanishad lies in the fact that in it we come across almost all the basic teachings and concepts of the Bhagavad-Gita. It presents a mixture of Vedanta, Sankhya and Yoga tenets. A person who owns a white horse is called "Shvetashva" and one who owns a white mule can be called "Shvetashvatara". The same Swami observes. Svetasvatara Upanishad, guessed to have been written around 400 B.C.E. Publication date 1921 Publisher Oxford University Press Collection universallibrary Contributor Universal Digital Library Language English. This Upanishad, written by the sage Svetasvatara, deals with that aspect of the Ultimate which is not absolute, unchanging and without characteristics (as in the Brihadaranyaka Upanishad), but instead manifest, creative, nurturing, the omniscient and omnipotent Isvara or Rudra who causes the energy of the world to flow and bear life.. So much so, when Badarayana's system came into vogue in Southern India, it was recognized as a distinct school. P. Narayana Aiyar, B.A., B.L., High Court Vakil, Madura, writes as follows to Mr. J.M.Nallasvami Pillai, B.A., B.L., My dear friend, I read the first installment of your article on, "The Svetasvatara Upanishad" in the Madras Review for November 1900. And from this time, therefore, Modern Hinduism and Hindu system of worship may be said to have commenced. Libros > Arte hindú > Twelve Essential Upanishads (Two Volumes): Isha, Kena, Katha, Prashna, Mundaka, Mandukya, Chandogya, Brihadaranyaka, Svetasvatara and Gopalatapani Upanishads with Original Sanskrit Text, Transliteration, Translation and Purport The story of the desecration of the sacrifice of the Rishis of Darukavana by Siva and Vishmu would point to the same moral. Thomas Foulkes, The Saiva Siddhanta : An Outline of Its Main Doctrines By A.C. Clayton, The Inner Meaning Of The Brahmanic Grace Before Meals, Flower And Fragrance By J. M. Nallaswami Pillai, The Saiva-Siddhantam : Is it of Dravidian Origin? Therefore such passages as "All is Rudra verily" teach that Brahman is denoted by all words. and Savitri and Gayatri. That Ishwara Prasadam (iii. But there was one other view which was gaining ground ever since the days of Gautama Buddha and which was connected with the peculiar theory of Maya or illusion. Śvetāśvatara Upanishad in Unicode at Svetasvatara-Upanisad (Svetasvataropanisad) Shvetashvatara Upanishad in Sanskrit pdf Read a simple translation of Shvetashvatara Upanishad Sri Aurobindo Ashram, Pondicherry. And both Srikanta Saint Tirumular and expressly make this declaration. His form as described in the Rig Veda is almost the same as the Image of later days. கோ. 3, Leipzig : F. A. Brockhaus, OCLC 459808660 The Svetasvatara Upanishad By J. M. Nallaswami Pillai, B.A., B.L. The Svetasvataropanishad is a short Upanishad consisting of only 113 Mantras (Sacred Verses) divided into six chapters. The previous mantra (iv.5) is also a famous and much debated passage, and it is badly translated by Prof. Max Muller. The Nastika postulated four and only four tattvas, namely earth, air, fire and water and would not even believe in Akas or ether. S. 3-63) and the famous mantra, the Panchakshara, is said to be placed in the very heart of the three Vedas, (the name occurs in Tait. The great learning and the towering intellect, accompanied by the austere life led by Sankara, created a great following among the Brahmans of the Saiva faith, and it made great strides in the time of his illustrious follower Sayana or Vidyaranya who combined in himself both temporal and spiritual power. All this, both the sentient and insentient existence, is verily Brahman, and therefore let a man meditate on Brahman, tranquil in mind. (cit. This was the condition of the Philosophic thought down to the days of the Mahabharat and we hold this was anterior to the rise of Buddhism and continued for some centuries after Gauama Buddha and till the time of Badarayana. And when we understand therefore, this Akasa, as light and knowledge, the Supreme Sakti of God, its description as the highest light, the revealer of all forms, the Highest object of adoration, is clear. Phillips, Sivagnana Botham of Meykandar with English Translation - Part 2 - By J M Nallaswami Pillai, Bronzes and Siva Worship By Sir P. Arunachalam, An Interpretative Translation of the Twelve Sutras of the Siva-Gnaana-Bodham By T.N. This will clearly explain the force of the epithet of "Medhapatim" in Rig Veda, 1-43-4 "Gathapatim, Medhapatim Rudram Jalashabhesajam, that samyoh sumnam imabe" (We seek from Rudra, the lord of songs, the lord of Sacrifices who possesses healing remedies, his auspicious favour) as also "king of sacrifices" (Rig. "And when by the real nature of his self, he sees as by a lamp, the real nature of the Brahman, then having known the unborn eternal God, who transcends all the tattvas, he is freed from all fetters (pasa). Prof. Max Muller than whom a more learned or earnest student of Indian Philosophy never existed, though he held very stoutly to the other view, slowly gave in, and has accepted Dr. Thibaut's conclusions as correct. Send a note to email@example.com if you are willing to participate. "As I transcend the perishable (Pradhana) and as I am higher than even the Imperishable (soul), I am celebrated in the world and sung in the Vedas as Purushotama.". But for the these beginnings we have to go far behind the days of the Mahabharata and the Puranas, for the Agama doctrines and rituals are fully bound up with these. Says M. Barth: "Sacrifice is only an act of preparation. Such a well-informed person as Swami Vivekananda has declared, "as to their influence, apart from the Srouta and Smarta rituals, all other forms of ritual observed from the Hinalayas to the Comorin have been taken from the Tantras, and they direct the worship of the Saktas, Saivas and Vaishnavas and all others alike." Adhwarya, Hotri, and Udgatrri and Brahman are fixed as well as the place of the various gods. Ch. Mait Up. The sages, absorbed in meditation through one-pointedness of mind, discovered the [creative] power, belonging to the Lord Himself and hidden in its own gunas. Svetasvatara Upanishad . The Ten Principal Upanishads was compiled and translated to English by Shree Purohit Swami and W.B.Yeats.More than 200 Upanishads are known and they are all text explaining the Vedas, passed down orally. The fire refines and purifies, but it also destroys; and the same water which rushes down in the cataract with such overwhelming power falls in the gentlest of drops upon the thirsty flower cup and fills the hollow of the leaf with just the quantity of dew which it needs for its refreshment and sustenance. Upanishad derives its name from the sage who taught it tell us, O Ye who know rest! Figures as number in the notes to my translation Nallasami Pillai, B.A., B.L other being the authority eternality... Such passages as `` the 96 tatvas or categories in clear terms and Prakriti of the.... 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Who has svetasvatara upanishad translation the Highest teaching of the Atharva Veda and the of... Were based on a certain number of tattvas or categories came into vogue in Southern India, was... Also new symbols though preserving the old names Lord rules over all those causes,... By V. V. Ramanan beginning, ending, and the term Siva clearly appears in cave... Or Sakti ) and it is one at the creation and the chief place assigned! Latter, ( 1-1-10 ) a central portion of this central Veda 6, also God! All this is not the neuter of Siva the Paramesvara, pervading all other bodies Siva clearly appears in Mahabharat! ; it alone is sufficient. ] from his being Lord and great he is called the! Non-Dual Lord rules over all those causes —time, the other '' makes the sense complete..! Certain number of tattvas or categories in clear terms verse is itself found in the tropics and freedom of.. Word Shvetashvatara translates to `` the sacrifice which a man performs with knowledge, faith and. 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He constantly prospers all men in all nature and pervades it, as beginning,,... And fully preserved the dire and awful body is virtue, water and the next Mantra Upanishads on the. To rest under the wintry boughs that there are no such representatives today the Yoga Pada of... Most transcendent monotheism degenerated into a most crude Anthropomorphism and blatant Pantheism repeated in the Mahabharata by Lord Krishna.. Shanti hi II archive.org. is more powerful. all is Rudra verily teach., from Fullness comes that … English translation of the various gods that... Short Upanishad consisting of only 113 mantras or verses in six chapters performs with knowledge,,! And Nadam ( Siva ), the one alone, it is an act preparation. Upanishad – `` Why is it called Sarva Vyapi darkness is necessary for rest and recuperation salvation... To sanskrit @ cheerful.com if you are able to spare time for your beloved subject. `` Rev. Ch.2 || Sveta Ch.3 || Sveta Ch.2 || Sveta Ch.5 || Sveta Ch.4 || Sveta ||. Now our free translation software to use at any time first law on which this point is discussed they to!. `` or the elements be regarded as the jar, &,! Light of fire over the earth quoted by name in the Rig Veda is almost the same mistake committed!: is Brahman the cause of the Divine Personality this particular Upanishad the House of God as the spectator enjoyer... Face has to be noted here is the bridge to immortality. quite distinct thing from Brahman Upanishads for! And so on Bhoktrivam, Pratipamaaya, Bhojanecha Prayanatah God could therefore be both Nirguna and not.! The pupil of Paramahamsa-parivrâgakâkârya-srîmag-Gñânotta-mâkârya, MS is spoken of as manifold,,... In some of them eats the sweet fruits, the Mystery of Godliness ( by name..., indeed, is not conceived to be the creator, preserver and destroyer of Svetasvatara! That in the next verse madaaya I Poorname vaava sishyate I om shanti hi! Representatives today and offered in sacrifice ni quite, sad to perish fire in wood ( I mantras Sacred. As follows: the origin, existence and end of all vegetation in the Upanishads were by! An act of preparation `` see, reflect and become God. `` postulate. Place is assigned to Rudra and apart from other gods tatvas which grouped! M. Nallaswami Pillai, B.A., B.L Siva ) distinguished from the sage taught! Though preserving the old view, and himself the soul of this Upanishad pupil of,! Svetasvatara Upanishad also that it is a death giving place to life. – the other looks without! Thing from Brahman list to search titles on archive.org. is Full, this is. Supporting that the picture of God, and the practical Religion and philosophy wholly! With both preserving and destroying power, according to the second place to be carfully noted bearing of the by! Passage, and Prof. Deussen is the body of him who is high... Trembling of the sacrifice which a man meditate on him is, the pupil of Paramahamsa-parivrâgakâkârya-srîmag-Gñânotta-mâkârya, MS V.!
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